TFJ Vlogs – Addressing Trendy Minimalism


There’s a sort of sterile spirit around these days. It disguises itself in the frock of ‘minimalism.’ But its really closer to provincial laziness. I track the problem a bit and conclude: Don’t throw the burgers out with the beer.

The triggering: http://www.mrmoneymustache.com/2013/10/01/the-low-information-diet/

– I actually agree with the general gist of that article. I’m just using it as a spring-board to discuss some of the slippery slope effects that come from adopting a :’low information diet.’

My main site: http://www.fractaljournal.com

Why I Don’ t Facebook

O dear, it’s happened again, someone asked me if I Facebook…

There is a now ancient video of Michael Crichton sitting in with a panel of sci-fi writers discussing the state of that industry. During that discussion he brings up how the increasing presence of cameras has the potential to change the way that people interact. He says that being in front of a camera certainly makes him act differently than he does in a more private setting.



This behavioral shift is the problem with sites like Facebook.

Ok, but behavior changes from generation to generation and is often brought about by technology. So why is this particular behavioral shift a bad thing? Aren’t these Luddite concerns?

The sort of behavioral shift that seems to be the trouble is group-think, confirmation bias, and insecurity. Though the three things are distinct phenomenon they share a common thread and are thus treated as the ‘behavioral shift’ in question.

This phenomenon is supported by four ‘emergent properties’ common to all social networks, electronic, and otherwise.

1) The Constant Peanut Gallery

2) Increased Misunderstanding

3) False Security

4) Increased Preening

All of these properties emerge from the need for validation.

Validation is the core of many goods and many ills. It is important to check your perceptions, ideas, and at times your very person against the ideas, opinions, and persons of others. It helps to form a balanced opinion and is arguably the animating principle behind parliamentary government and peer review.

Yet, peer review and parliament often act as agents of confirmation bias rather than guardians of truth. Galileo’s works were reviewed by the experts of his day and found lacking. Does this mean that we should do away with parliament and peer review?

By no means. It was corroboration of his findings that eventually led to their acceptance in the scientific canon. Bad peer review can be reviewed by good peer review. So long as the process is ongoing issues will be resolved.

This brings us to the core of the problem with Facebook: Stagnation.

The constant peanut gallery often leads one to adopt the biologically expedient role of ‘crowd pleasing’ whether consciously or unconsciously. Increased misunderstandings arise because folks choose to share views dampened by crowd pleasing. A false security arises from the perceived confirmation of one’s views and person leading to increased preening or display of those characteristics.

All of these are the recipe for group-think, confirmation bias, and insecurity that form the stagnation which makes Facebook an unsavory medium. The sort of things that I believe to be at the core of Crichton’s concerns while on that panel.

I use Word Press, YouTube, Mastodon, and Minds. These are all social networks in their own right. Am I then being unfair to Facebook? Isn’t vlogging and blogging and posting subject to the same problems as Facebook. Why don’t I get a Facebook account?

Well, for one Facebook has a rather checkered history. It is also different from the sites I choose because it involves ones immediate circle. Due to its reaching so close to home its effectiveness for debate and unbiased analysis of ideas and persons becomes compromised.

It is much easier to focus on ideas and arguments with sites like Word Press and YouTube. All the problems with Facebook do of course occur there but it is with less frequency and degree that they do. This is as I have said due to the close and personal nature of Facebook.

Which not only compromises privacy but brings us all the dark sides of a global village with alarming speed. I am rather cosmopolitan in my outlook so I am not at all promoting provincialism in criticizing ‘the global village.’

It is in fact provincialization that we have to fear from ‘the global village.’ The provincialism of ideas. Human beings despite their variety of cultures and philosophies do share a certain common psychological profile. Due to this common thread all of their variety becomes endangered rather quickly when filtered through one global ‘common room.’

This is why the majority of the world is now California. I’m serious. Look at all the dudes, and jeans, beards, and t-shirts. It’s been going on for quiet a while. This narrowing of style and ideation. Where a girl in Frankfurt is nearly indistinguishable from one in Orange County.

Yes, all right but, Facebook isn’t meant to be a place for the exchange of ideas. It’s meant to be a way to connect with friends!

Ok, well I do have a phone and a car, and an email, and a post office. Why does the whole world need to know of my circle of friends? Why does my circle of friends need to be privy to my every interaction with my circle of friends?

Is shooting messages and inviting/excluding people from events publicly really ‘connecting?’

I rather think it has the opposite effect. To where I can hardly enjoy a beer with friends, without one of them shoving a little screen in my face. Bearing the latest meme or Facebook faux pas, glowing with hi-def brightness that the table behind me can read.

This is why I don’t Facebook.

TAP # 11 – Glib, Glam, and Guano (Vlog)


In this installment of TAP (The Audity Podcast), I discuss pitfalls in reasoning that come from the way that information is popularly presented.

Presented in gloriously anachronistic black and white because I am a shameless hep-cat hypocrite!


Example One: http://psychologyofeating.com/mind-over-food/

Example Two: http://reason.com/archives/2002/09/25/i-dont-care-where-my-food-come


Further reading:

Antonio Damasio’s – Descartes’ Error: Emotion, Reason, and the Human Brain

https://www.amazon.com/dp/B00AFY2XVK/ref=dp-kindle-redirect?_encoding=UTF8&btkr=1

Jamie Whyte’s – Crime’s Against Logic

https://www.amazon.com/Crimes-Against-Logic-Politicians-Journalists/dp/0071446435

The Watering Hole (Vlog)


I’m coming at this from a ‘psychological’ angle. This differs from most people’s usual take on our tendency to not look beyond grocery store shelves because I’m not promoting or contesting ‘organic’ claims. This is just a bit of informal speculation on unseen effects of our ‘abstracted lifestyle.’

– Abstracted lifestyle as I use it here is just a reference to the depth and intricacy of our division of labor. We do not take actions or very often come in contact with those that take actions to ensure health and survival on a ‘primordial level’ (food, water, shelter, heat) and thus are ‘abstracted.’ i.e. Accounting and Computer Programming are abstract professions.  


I do not support or deny any of the claims in the following links. They’re presented to help you form your own opinions.

‘Neutral’ (*sic) Info  – https://www.usda.gov/media/blog/2016/05/25/know-where-your-food-comes-usda-foods

‘Pro Organic’ – https://www.cheatsheet.com/health-fitness/reasons-why-you-should-eat-organic-foods.html/?a=viewall

‘Critical of Organic’ – http://reason.com/archives/2002/09/25/i-dont-care-where-my-food-come#comment

*sic is here used in a somewhat unconventional way as a reminder that there is no neutral party of information since it’s all framed by human beings. USDA is by no means impartial or neutral whatever its attempts may be. Not due to any shortcoming on the USDA’s part necessarily but simply the nature of organizations and people. That being said I believe the information contained in the link is about as ‘impartial’ and rigorous as it probably gets.


Here’s more food related reading: 

TAP # 10 – Genussiness – Violin Yoga and Death


Don’t you dare skip my soulful karaoke session!
Did you see that smug look! I thought I was being scholarly. There’s no such word as Genossischkheit as per my web query. Nonetheless I take poetic license and dub this Genussiness which is a word for enjoyment without abandon.


Subjects Discussed 

1) Music and how neat it is that instruments are much more readily available due to financing options like rent to own.

2) ‘Violin Yoga’ or using an instrument to center yourself rather than some esoteric practice or as a complement to your esoteric practice.

3) How learning different instruments are good for getting a better feel for music quicker. IMO.
4) Genussiness – the best way to approach life in the context of the knowledge of death. Which in my opinion is using things like art and music to help you live life to the fullest without the opera buffa of being a ‘tragic artist.’ Enjoyment without abandon. The union of the bridge builder and the painter.
5) The environment through the lens of Michael Crichton’s book State of Fear and E.O. Wilson’s book Consilience.
6) How despite having an art friendly culture it’s often difficult to find work and get along with other artists.
7) An attempt to point out how good things are despite the serious challenges I brought up.

Links ‘n Such
Made to love Magic (Nick Drake) – https://www.youtube.com/watch?v=5D1YS…
Consilience (Book by E.O. Wilson) – https://www.amazon.com/Consilience-Kn…
The Yellowstone Environmental Quagmire – http://www.nytimes.com/1994/06/30/opi…
Violin Rent to Own! – https://www.musicarts.com/

Instant Uploads and the Death of Magic?


I do a ramble about how the way that music and art are framed, in this case via recording medium, drastically effects perception. As well as raise the question of whether the ease of upload effects the process and magic of creating new songs.

I also play a little ‘song’ I wrote which is just three or so chords and these lyrics:

My mellow sunshine

Showed up on time

My mellow sunshine

Dropped me a line

My mello sunshine

Pulled me on through

My mellow sunshine

With eyes of blue

I remember sitting I remember dreams (I remember grinning) I remember smiles and miles

I remember I remember All from the beginning

When my moon was highest

When the night was cold

When the taste was driest

When the song was old

My mellow sunshine

Showed up on time

My mellow sunshine

Dropped me a line

My mello sunshine

Pulled me on through

My mellow sunshine

With eyes of blue

A faded couch Nicotine nerves I’m here to vouch

That none better serves

Than to see the sun in moon

To correct the spell

Quell the monsoon

Of aught Of naught Of never

With Yes And Now And Forever

When…

My mellow sunshine

Showed up on time

My mellow sunshine

Dropped me a line

My mello sunshine

Pulled me on through

My mellow sunshine

With eyes of blue

Learn to Love Uncertainty

sunset-401331_640


 

Learn to love uncertainty.

That’s the best advice that I feel anyone can give. Especially today. Alright, so maybe not especially today since in a lot of ways today is more certain than days when you could get killed by the flu or pirates.

Yet, today is still precarious. While the uncertainties may be far more subtle than starving or getting mauled there may be a greater variety of them.

One such uncertainty is job security.

There are many popular voices today that upon seeing mass migrations, automation, and all sorts of economic shenanigans reflexively begin to espouse the virtues of entrepreneurship.

While I think that entrepreneurship is a fine thing, I also think that one of its core pillars is more important to highlight. That pillar being initiative.

Initiative is what will allow you to navigate uncertainty.

Before you can navigate uncertainty you have to want to navigate uncertainty. This means learning to love it.

Fortunately this loves come naturally, at least somewhat. Despite uncertainty’s membership in an acronym that marketers use to sum up difficult targets (FUD – Fear Uncertainty and Doubt) uncertainty is thrilling. Uncertainty is vital because a sure thing is generally a boring thing. The addicting nature of gambling bears testimony to our innate love of uncertainty.

The aptest analogy for uncertainty is probably the open sea or if you want to get a bit more modern open space. I think that it can be argued that gazing out at the ocean produces a fairly consistent reaction. That being excitement, wonder, and the desire to explore.

Yet, even in days and cultures where sailing was common and promoted as a great virtue not everyone sailed. Why?

Because not everyone learned to love the sea. Not everyone learned to love uncertainty. The infatuation with the idea and romance of seafaring is not the lived love of spreading actual sails, braving actual storms, and overcoming your aversion to such things.

This is where the point of this little essay comes in. Why would somebody have to learn something that comes naturally? What does any of this have to do with work and navigating modernity?

Because it is only the beginning of the thing that comes naturally. Because the world of today is as fluid as the ocean and our social institutions, means of relating to each other, professions, and technology require the deft navigation that you can only master by learning to love uncertainty.

Loving uncertainty will teach you the need for initiative. It is the expectation of challenge and the unknown that will drive you to make the adequate explorations and preparations needed to succeed in an uncertain world.

A favorite lesson that I learned from Alan Watts comes into play here. It is the lesson of the benefit of perspective. Of not seeing yourself as lost in a maelstrom of causality but as an integral component of the great happening. This perspective allows you to see that the hard ground is holding you up, that the hill that’s in your way is taking you higher, that your hunger and fatigue are keeping you alive by pulling you towards seeking out necessities and thus appreciating their satiation all the more.

Uncertainty is the firm ground that’s lifting you up, it is the rain that though at times cold will make that ground fertile, and learning to see it in this way is a psychological tactic that I believe is essential today.

It is essential because it teaches initiative and it teaches love. The whole reason that I pluck the word initiative from the entrepreneurship concept is because it is a principle.

Entrepreneurship you see is a practice, a very specific practice, and one whose successful execution requires a host of skills and realizations.

Principles are much simpler and more essential things which make entrepreneurship possible.

If you have the prefabricated notion that you must become an entrepreneur then you run into the problem of fitting into a mold. You are limiting yourself in the same way that you would by trying to squeeze into a pair of skinny jeans cause they’re hip.

Running a business, a website, programming a game, or opening up a Cafe are all entrepreneurial pursuits which may or may not be a good fit for you at any given time. Holding any one of them or even the more nebulous notion of entrepreneurship as concrete goals may be premature.

Before you begin any of these ventures you need to learn to love uncertainty and take initiative. Starting with a simple physical job while seriously pursuing a creative or academic project on the side is what I’ve found to be best. There is something in the instant feedback and relatively small number of variables of simple manual labor that is absolutely incredible for building the skeleton of timeliness, sequencing, and stamina. You of course still have to be seriously pursuing your creative or academic project.

By academic I do not mean college or university. While those institutions do have value I think it important to point out that one can do serious scholarly work on ones own. Especially with the tools and resources available today.

Staying out of the restricting mindset of becoming an entrepreneur, or needing this or that career, or this or that degree is exactly the sort of embrace of uncertainty that I’m trying to get across.

First learn the initiative of getting things done in a timely manner, of making sure that you are able to provide you and perhaps others with resources, and learning what you love and value.

Entrepreneurship, or a law practice, or a degree in anthropology will I think come more naturally and painlessly with this mindset.


This essay has been mulling about in the back of my head in various forms for a while, and is finally brought forth because I had a firsthand encounter with uncertainty just today.

I’ve taken on seasonal work to pay some bills. Today, there was a surplus of people and a lack of work for them to do. So a couple of us got the day off.

This got me to thinking. Suppose that this was my only idea of income, my only idea of how to make my way in the world, this would make me very nervous perhaps even a little panicked.

Sometimes seasonal work is all that’s available, sometimes law graduates work at cafes, I actually recently ran into a female programmer who is now waiting tables because she got laid off.

These things are testaments to the dangers of certainty and not taking initiative. I am not saying that people that got laid off don’t have initiative or got too comfortable. I’m saying that culturally it is altogether too common to rely on institutions and credentials as if they’re always going to provide us what we need.

I think that many of the folks that comprise these companies and institutions have excellent initiative and understanding of uncertainty but I think that we need to start to stress the need for yet greater initiative and understanding. We need to start to develop practices that foster flexibility and reflect the increasingly fluid nature of class and demographic dynamics.

I have not provided a concrete set of practices in this essay but I may make the attempt later and think that I at least made a decent crack at conveying the requisite ethos.

Some might think this to be dreamy, overly philosophical, and flowery. Perhaps in some ways it is. Perhaps some think that this was merely writing for the sake of writing. Yes, that is true, at least in part. I decided to sit here and type this out not only because I think it is useful and entertaining enough to be shared but because I need to practice writing. I think that this is a good example of living out the ethos of initiative since I could just as easily have watched 90 minutes of stand-up.

I hope this was helpful and thank you for reading.