‘Chronological Homogenization’ – Why Reality Feels Off These Days

There was a time when people were solidly grounded in the customs of their eras.

Today the internet and mass communication has flattened that.

The homogenization of culture, language, and fashion has been widely discussed.

But this flattening goes deeper.

It has disrupted psychic development.

It has homogenized chronology.

By  making everything present it mutes the past.

Constant real time updates don’t allow for temporal crystallization.

The period in which a unique spaceo-temporal personality capable of gravitas of distinct development is becoming less and less possible.

Is it any wonder that people are complaining of a ‘vibe shift.’

Things just seem ‘off.’

There are many possible factors for this modern angst.

Shifting social norms, religious decline, economic uncertainty, wars, and rumors of wars all make a contribution.

Throughout all these there is that pernicious thread of homogenized chronology.

It is the least noticeable but most powerful driver of the colloquially felt ‘vibe shift.’

There is nothing more uncanny than sameness. While synchronized swimming is beautiful it has a sinister counterpart in the proverbial white robed cult where everyone speaks with the same inflection. Sameness unsettles.

When each generation has a very similar attitude, style of dress, speaking pattern things become uncanny.

We are seeing this sameness, this lack of distinction, this absence of the gravity of having embodied experiences deeply and locally more and more.  

There are positives to the global village that gives rise to this.

We can learn about a great many things and share experiences.

There is a monumental history spanning amount of information and insight that we can all draw from instantly.

Yet in order to fully reap the benefits of the information age and escape the uncanny valley of the ‘vibe shift’ we must gain awareness.

We need to make a conscious effort to live in the present.

This involves developing a past.

It involves consciously developing that past.

Where before this was more or less automatic it now requires special focus.

In order to develop and maintain the sense of self that is capable of more than just remakes and nostalgia one must practice solid habits.

Being deeply engaged in music, writing, philosophy, and the sciences is no longer the haughty aspiration of an overambitious ‘renaissance man’ but accessible and indispensable to the psychic sanity of every individual.

Some craft or at least a deep sense of fascination and willingness to remember to cultivate a sense of distinct continuity in the constant flux of instant updates will also suffice.

If a Robot Can Do it Why Should You? – Work Ethic in the Age of Automation

If the robots can do it….why should you?

Work ethic ‘Protestant’ or not has been engrained in the American psyche. Although ‘work ethic’ is valued by most countries it is particularly pedestalized in the United States. The idea being that since we are in the land of opportunity with abundant resources and manifold freedoms all that stands between us and success is doing the work.

This is an idealistic notion and many in the workforce will tell you that it doesn’t reflect reality.

I’m not here to argue that one way or the other.

Todays discussion will be about work ethic in the time of automation.

There’s a lot of hype about AI and the death of work. With lots of cataclysmic warnings about job loss etc.

But just because something is overstated doesn’t mean that it isn’t happening.

And the reality is that jobs have been lost due to automation.

Which begs the question I asked at the outset.

If the robots can do it why should you?

This question has implications for work ethic.

If we’re constantly bombarded with the virtues of hard work why is it that corporations, employers, and politicians are so eager to automate?

The simple answer is that they’re looking to please shareholders and donors.  

But the question and answer are really just a catalyst for the following observation:

Hard work isn’t valued.

It is the product of hard work that is valued.

If the robots can do it why should they hire you?

For now the answer is that for the most part it’s still cheaper and less troublesome to use you.

But what about when it isn’t….?

What do we do with our work ethic?

This isn’t a recent phenomenon and automation is far from the only culprit.

Outsourcing being a much older and bigger contributor to wage decline and stagnation.

Clearly if hard work is valuable than it should be rewarded with decent pay or at least livable wages. Yet for decades companies have rushed overseas to find the cheapest labor.

If hard work was so valuable than wouldn’t construction workers be rich? Yes, there’s supply and demand and all the rest but that’s beside the point of hard work being related to economic success or even survival.

So we’ve been told that hard work is valuable but haven’t seen much evidence for the stability of its value in keeping a roof over your head or food in your refrigerator.

Well, the fact remains that  it is a virtue! We value hard workers even if we don’t pay them well!

Do we though?

Think about the social standing of a McDonald’s employee.

It isn’t mentally challenging, or particularly physically intensive, but you do have to stand on your feet all day, deal with customers, etc. so after eight hours I’d say it qualifies as hard work.

Yet, there’s an embarrassment to working at McDonalds. It’s just a job for upwardly mobile teenagers that will go to college and find real work a cubicle or build the next Facebook.

And It’s not just our friends the short order cooks who are the bottom of our economic caste system.

Ever heard the phrase: ‘Bag my groceries.’

Now it’s perfectly innocent without context but now imagine a guy in khakis, and a polo, on an office break with a shit eating smirk saying it to his old high school classmate with a sarcastic lilt.

While this exact stereotypical sitcom Esque situation probably doesn’t happen too often many variations of it do.

Thing of it is there’s plenty of demand for food so our grocery and restaurant people are essential. These folks work hard. Yet we perceive them as peasants who ‘couldn’t do no better.’

 Sure there’s no short supply of folks who will be forced to take the job for socioeconomic reasons. But in a culture that values hard work…why is it that hard workers are scoffed at?

And just a brief caveat on the abundance of ‘low level’ workers. There are clearly food service and grocery people that work harder than their peers. Do they necessarily see a higher wage or at least greater respect? Not likely or at least not by much.

So clearly we don’t really value hard work.

And automation is just one other lens that puts this reality in a clearer perspective.

So what do we do with this concept of hard work?

What good is it?

For this we have to step outside economics and get a bit philosophical.

If the robot can do it why should you?

Really the only thing that remains is personal development.

We’re not at the stage where we can upload the ability to do Kung Fu into our brains like Neo did in the Matrix films. And I doubt that would be very fulfilling.

So learning a difficult piece of music or how to fix the robots are examples of the sorts of things hard work will yield. A fit body by training in the gym etc.

The results of this hard work iterate out via a deeper engagement with the world and other people. This hard work makes living life better and more fulfilling.

See we’ve been talking about values.

There’s another virtue that automation highlights.

That’s life itself.

If the robot can do it then why should you?

Because the robot is not alive. You are alive.

It is not hard work that defines you or your value it is your humanity. Hard work is only valuable in so far as it lets you live up to your human potential.

If the robots can take away the repetitive, drugerous, dangerous, and exhausting tasks from our lives so be it.

We definitely need to restructure this society as that happens. Step one is recognizing the inherent value of human life. A value not based on service or production.

Then maybe one day automation will free all of us to live lives of pure cultivation and contemplation.

In the meantime workers rights, respect for labor, and structuring economies to benefit tangible producers over financial slight of hand is essential.

That’s all I have to say on this at the moment.

Now go work hard at living life!

Just A Ramble

There’s a lot of foolishness afoot. As has always been. Thought it seems perhaps these days that there is more.

Everybody is simultaneously telling you to hustle and to know your place.

They’re telling you to be carefree and sexy but also traditional.

We must fight for what’s right but also be a peacenik.

We live in a deeply schizophrenic society.

And they wonder why mental illness is on the rise.

They implicate social media.

But have just barely figured out an operational definition of mental illness.

Think about the abstraction of a mental illness.

How is it distinct from the physiological?

These are fundamental questions barely answered by our most stellar thinkers.

And yet we’re implicating social media in the diagnosis?

Towards such a point that we ban Tik Tok?

What if it’s actually more of a litmus test?

Simply something that reveals a much deeper problem.

There’s always been a lot of genuflecting before the ‘greatest generation.’

Boy howdy they sure had moxy!

Yeah…and two back to back world wars as well as the birth of Communism, Fascism, and Nazism.

Then there was Vietnam.

Then there was Charlie Rose with McNamara saying the domino theory of war of American Weltenschaunskreig doesn’t work.

Then there was Iraq. Twice.

We were in Afghanistan for twenty years.

All of this and the alienation it fosters was well before the ascendency of Facebook circa 2006.

So the rise of mental illness may not be a rise at all.

It might just be something that’s been glaringly apparent since the dawn of time.

It just took some silly dances and whacky identity politics to unearth.

Thanks to social media.

A reflection of society.


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AI based Logistics? There Aren’t Enough Chips For PS5…! Trucking Jobs Aren’t Going Anywhere…

Chip shortages, material shortages, labor shortages all bleak things except for the one silver lining.

Relatively lucrative driving jobs probably aren’t going anywhere for a while!

WSJ Logistics Links

https://www.wsj.com/articles/east-coast-ports-get-more-shipping-volumes-as-trade-routes-change-11600289041?cx_testId=3&cx_testVariant=cx_2&cx_artPos=3&mod=WTRN#cxrecs_s

https://www.wsj.com/articles/chip-shortage-curtails-heavy-duty-truck-production-11630661401?mod=article_relatedinline

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TFS 52 – Wealth vs Bling


The guy with the shitty 2006 Chrysler is wealthier than Mustang Mama. An examination of the dumb limbic monkey-shit I see daily on the road. Tied pretty tidily to broader points about societal decay made by Peter Hitchens.


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The Robots Are Here (Vlog)


Automation is a hot topic these days. There are lots of ramifications. Whether they be economic, social, or psychological the domain in which they lie is well suited to philosophical exploration.

In this super breif video I go over some recent developments that depending on your perspective are yet another step in either liberating or bankrupting the working man.

Sources

GROUND unveils new autonomous mobile robot for warehouses


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Driving Vlog – Talking Heads vs The Productive Class



This was super impromptu so I’ll definitely have to revisit it.

I hear these talking points all the time. All this stuff about bootstrapping and class envy. Some of it makes sense but most of it is just hot air. Join me on my morning commute as I take a caffeinated crack at the issues.


Sargon’s Video


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Ten Years Prior – Uniqlo and Article 13

 


Thoughts on the global village, trendy minimalism, and the homogenization of culture.

|David Hoffman’s Video |

|Sargon on Article 13 |

|The Atlantic on Uniqlo |

https://www.theatlantic.com/magazine/archive/2019/04/uniqlo-millennials-gap/583219/


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Fractal Briefs | Patreon and The New York Times


In an interview with The New York Times, Patreon’s Jack Conte and Jacqueline Hart addressed the fallout from their removal of political commentator Sargon of Akkad.

A fallout that took with it the likes of Sam Harris and a sizeable chunk of patrons. A fallout that affected not only political types but the average Patreon creator.

Patrons often support more than one creator. So if an unsavory move like the removal of Karl Benjamin (Sargon of Akkad) prompts patrons to exit there is a ripple effect that damages the livelihoods of many creators.

In this Fractal Brief I give a rundown of my impression of the fairness of the ban and why the issues surrounding Patreon are incredibly important.


 

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